Indigo Jo points to a discussion between representatives of MPACUK (Muslim Public Affairs Committee UK) and Hizb-ut-Tahreer, on a caliphate and democracy in the Muslim world:
This is a Google Video of a recent discussion on BBC News 24 between Zulfi Bukhari of MPACUK and Nazreen Nawaz of Hizb-ut-Tahreer, regarding the recent HT-organised conference in Indonesia. The discussion is about whether Islam is or isn’t compatible with democracy; Dr Nawaz responds by raising the issue of whether democracy is really the only way of attaining accountable governance.
In part, this depends on what you mean by “democracy” and “accountable”. For me, “accountable” suggests that the government have got to fear the people to some extent — to fear that if they do things the people don’t like, they will be kicked out and replaced with one more to the people’s liking. Kicking out the government can be done either peacefully, through elections, or by violent revolution. The former method is better, because it can be done without loss of life and destruction of property. What if some of the people want to keep the government, but other want to remove it? Then the will of the majority should prevail — that’s what I mean by democracy.
Of course by this standard, many western countries aren’t democratic, because governments often do things the majority doesn’t want, and governments/leaders are often elected on a minority. For example in the USA in 2000, the candidate with the most votes didn’t become president. And that’s not even considering issues such as some people not being allowed to vote, or electoral fraud.
While no country is perfectly democratic, some are clearly closer to the ideal than others. For example, the UK is clearly more democratic than North Korea. And while perfect democracy might be the best way to make government accountable, an imperfect democracy (such as Britain) still has some degree of accountability, because Gordon Brown cannot simply do whatever he likes without considering public opinion.
The alternative to a government being accountable to (i.e. able to be sacked by) the people, is for the government to be accountable to some minority, e.g. the rich or religious leaders, or a particular ethnic group within that country. This is accountability of a form, but it’s (in my opinion) clearly inferior to being accountable to the people. So to answer Dr Nawaz’s question, democracy isn’t the only way to get accountable government, but its the only good way.
And if sovereign people vote for something that is at odds with the government’s interpretation of sharia law? Well, in a democracy, what the people want, the people get (true by definition). And I suspect that’s wha’s at the heart of Hizb ut-Tahrir’s dislike of democracy.
Indigo Jo goes on to add:
I should add that bringing democracy to the Muslim world faces a significant problem that nobody seems to address, preferring to accuse anyone who doesn’t support doing so at gunpoint of thinking Arabs, or other Muslims, are undeserving or incapable of democracy, and are thus racist.
Clearly Muslims are not incapable of democracy (at least imperfect democracy — perfect democracy is probably impossible everywhere). We know this because there are plenty of Muslim states with democratic characteristics (imperfect ones, of course): Turkey, Indonesia and Bangladesh all have democratic institutions and are either at, or on the journey to being, democratic in the western sense of the word.
Western democracy routinely empowers minorities, meaning political minorities – either by transforming the largest minority of votes – and sometimes not even that – into a majority of seats in the legislature, or by empowering minor parties to form coalitions with major ones in order to dominate the legislature. We have learned to live with this in the West; it can’t be assumed that other peoples, Muslim or otherwise, would want to.
I don’t think this is a valid argument.
All political life revolves around coalitions — formal one or informal ones. This is true in democracies and all other forms of government, except in the case where one person has absolute power (a dictatorship). Since most Muslims want to live in countries with governments (life in an anarchy is nasty, brutal, and short), and don’t want dictatorships, they are going to have to live with coalition politics. Just like everyone else.
If a small minority is able to wield power far in excess of its numbers, then to the extent that it can do so, the system isn’t very democratic. So not wanting minority rule isn’t an argument against democracy, it’s an argument for it.